Directory of Islamic Resources

asalamu `alaykum,

Here is a compiled list of Islamic Websites from a group of Sisters in Southern California. This might help discover some amazing websites that we never knew existed! May Allah (swt) bless us in our pursuit of knowledge.

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::General Database::

WhyIslam
www.whyislam.org

IslamWeb
www.islamweb.net/ver2/mainpage/indexe.php

Islaam
www.islaam.com

Islam World
www.islamworld.net

Masud
www.masud.co.uk

Islamic Awakening
www.islamicawakening.com

Islam Online
www.islamonline.net

IslamiCity
www.islamicity.com

Islamic Network
www.islaam.net

Islam Tomorrow
www.islamtomorrow.com

IslamicFinder
www.islamicfinder.org

Harun Yahya
www.harunyahya.com

Load-Islam
www.load-islam.com

Paradise Now
www.paradisenow.ahlamontada.com (English)
www.aljannah.ahlamontada.com (Arabic)

::Islamic Media::

Islaam
www.islaam.com

Halaltube
www.halaltube.com

Aswat Al-Islam – The Sounds of Islam
www.aswatalislam.net

Live Broadcasting
www.huda.tv/defaultN.aspx?rt=15
www.islambox.tv/login.aspx
www.peacetv.in

IslamGarden
www.english.islamgarden.com

IslamWay Radio
english.islamway.com/sindex.php?section=scholars

Audio Islam
www.audioislam.com

Islamic Lectures
www.dhikrullah.com/dhikrullah/lectures/lectures.html

Sunnah Online
www.sunnahonline.com

Kalamullah
www.kalamullah.com/lectures.html

Islamic Vidz
www.islamicvidz.com

::Non-Muslim Media::

Al-Jazeera
www.aljazeera.net

Uprising Radio
www.uprisingradio.org

::Hadith::

Sahih Bukhari
cwis.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari

Riyad Us-Saliheen :: Gardens of the Righteous
www.witness-pioneer.org/vil/hadeeth/riyad/default.htm

Forty Hadith
www.fortyhadith.iiu.edu.my/index.html

Hadith and the Prophet Muhammad
www.uga.edu/islam/hadith.html

:: Prophet Muhammad (pbuh)::

The Life of Muhammad
www.witness-pioneer.org/vil/Books/MH_LM/default.htm

Companions of the Prophet
www.witness-pioneer.org/vil/Articles/companion/default.htm

Al-Raheeq Al-Makhtum – The Sealed Nectar
www.witness-pioneer.org/vil/Books/SM_tsn/index.htm

The Message of the Prophet’s Seerat by Abdul A’la Mawdudi
www.witness-pioneer.org/vil/Articles/sunnah/message_of_the_prophets_seerat.htm

Rasoulallah
www.rasoulallah.net/index_english.asp

Prophets
www.witness-pioneer.org/vil/Articles/Prophet/default.htm

Sahaba - Stories of the Companions
www.sahaba.net/index.php

::Qur’an::

Iman - Qur’an
www.quran.iman.net

Tafsir (Interpretation) of the Qur’an
www.altafsir.com

The Bible, The Qur’an and Science by Dr. Maurice Bucaille
www.witness-pioneer.org/vil/Books/MB_BQS/default.htm

Qur’an Explorer
www.quranexplorer.com

Al-Islam
quran.al-islam.com (English)
quran.al-islam.com/arb (Arabic)

Tajweed in English
www.tajweedinenglish.com/episodes

Qur’an
www.mashy.com/index.pl/islam_quran

mp3 Qur’an
http://www.mp3quran.net/eng/

Qur’an Flash
www.quranflash.com

::Online Books::

Young Muslims
www.youngmuslims.ca

Priorities of The Islamic Movement in The Coming Phase by Yusuf al-Qaradawi
www.witness-pioneer.org/vil/Books/Q_Priorities/index.htm

The Lawful and Prohibited in Islam by Yusuf Al Qaradawi
www.witness-pioneer.org/vil/Books/Q_LP

The Reconstruction of Religious Thought in Islam by Dr. Muhammad Iqbal
www.witness-pioneer.org/vil/Books/MI_RRTI/Default.htm

The Status Of Women In Islam by Yusuf Al Qaradawi
www.witness-pioneer.org/vil/Books/Q_WI/default.htm

The Ideal Muslimah
www.usc.edu/dept/MSA/humanrelations/womeninislam/idealmuslimah/index.html

::Du`a’s::

Fortification of the Muslim
www.makedua.com

Supplications in the time of Stress
www.positive-action.net/al-yusra/supplications.htm

::Blogs::

Green Deen
greendeen.blogspot.com

Suhaib Webb
www.suhaibwebb.com/blog

Muslim Matters
www.muslimmatters.org

Muslamics
www.muslamics.blogspot.com

Hahmed
www.hahmed.com/blog

Mujahideen Ryder
www.mujahideenryder.net

Cwzy Muslima
www.cwzymuslima.blogspot.com

Islamaholic
www.islamaholic.com

In Pursuit of Justice
www.inpursuitofjustice.wordpress.com

Islamic Art and Architecture
www.arts-of-islam.blogspot.com

::Beneficial Articles::

Effective Leadership Steps for Strategy implementation in Islamic Organizations
makkah.wordpress.com/2006/12/12/effective-leadership-steps-for-strategy-implementation-in-islamic-organisations

Khutbahs by Almaghrib Institute Instructors
www.khutbah.com

Story of Gardens – Inspirational Muslim Stories
www.geocities.com/mutmainaa/story/story_index.html?200731

Short Islamic Stories
www.islamcan.com/increaseiman/index.shtml

Mutmainaa – Articles
www.geocities.com/mutmainaa/index1.html

::Other::

Muslim Student Union UCI
www.msu-uci.com

Alkalima
www.alkalima.com

Cal Poly Pomona MSA
www.cppmsa.org

Islamic Architecture
www.islamicarchitecture.org

::Website with more Links::

Sultan
www.sultan.org

The Forgotten Hijab Ban

By Muslema Purmel

I had the opportunity to meet some French sisters who are now here with me in Cairo, and we got to talking about the issue of Islam in Europe.

It was actually really sad, hard to hold the tears as one sister (from Holland, convert to Islam) told her own story of how she would remove her scarf everyday when she entered work, so she would be left to wear only an allowed small headband just covering the front of her hair, until one day she broke down crying, and kept it on. A few days later, her boss asked her to sign some papers. She asked why, and he said “Your fired.” She replied, “Allahu Akbar” and signed the papers. “Some scholars said it’s ok, I can take it off if it’s a neccessity, but I just couldn’t take it off another time! I just couldn’t!” she said

Another sister studied and finished law school before the ban happened. She wanted to be a lawyer and defend Muslim Liberties in France, but now after the hardship getting that degree she doesn’t know if she will ever be able to practice law in France, she is now studying Islamic Law at Al-Azhar. I heard stories of sisters who would break down crying outside the gates of their schools. How a sister in a private Christian school was allowed to wear hijab until parents complained and forced her to remove it. Listening to their stories, I felt like they are experiencing a daily sexual harrassment in order to go to school, go to work, and pay bills. “I feel like someone is telling me to take off my clothes, my underwear, my head is also my private part. But if the girl wants to wear a mini-skirt to school and show everything, no one punishes her. I cannot return to France, I cannot support it.” She told me about a housewife, who just went to the bank to withdraw money and she was asked to leave and remove her scarf. Now, since a month ago, the hijab ban has spread to some public schools in Holland. As we know it is still a struggle in Tunisia, and Turkey. Are other countries in the world waiting to see how the world reacts so they too can implement hijab bans? As Martin Luther King said, “Injustice anywhere is a threat to justice everywhere.”

I remember there was such an uproar BEFORE the hijab ban became law, and now afterwards, where are those same crowds, those same rallies, and talks? Essentially Muslim women are being deprived of one of their human rights. When does it become OK in the 21st century to require a woman to remove some of her clothes and reveal her body in order to participate in public life? Where are the Muslim men who have gheera (chivalry) towards their women, and want to defend them from such physical harrassment, and psychological humiliation?! One sister compared the non-action with regards to the hijab-ban to the reaction people had toward the cartoons (which understandably upset a lot of people) and some countries excercised boycotts.

What about our sisters in France? How did we forget about this crime that occurs on a daily basis? Where is the body of the ummah that feels pain, when one part of it is hurt?

I’ll be honest, all this time in America, I felt this hijab-ban was a crime, but I never truly felt the pain of these sisters until I heard them tell their stories. The voice that said, “I just couldn’t take it off another time, I just couldn’t.” As a woman who wears hijab, I suddenly felt it- the depth of the crime that has been overlooked. I can’t imagine being in the same situation, my impulses say, “I would rather die first than remove my hijab.” So I wonder, do any of my French sisters walk around school and work feeling like they’ve been spiritually killed? Are they thinking about ways of “escaping France?” From my conversations with the French sisters, they are struggling to retain their sense of identity and Islamic practice. They had always faced discrimination with hijab before, but this Law has really broken the spirits of many. Some sisters just completely removed the hijab even outside of school because they couldn’t cope with the feelings of living a double-life.

Read the rest of the article here

Discovering (not Uncovering) the Spirituality of Muslim Women

By: Ingrid Mattson

It was almost midnight when I parked my car in front of the low plain building. Clearly there were no meaningful zoning regulations in this neighborhood where an Islamic elementary school backed onto the yard of an auto body shop. The Muslims were not complaining — after all, it was a regulatory vacuum in this unincorporated village just outside of Chicago that allowed them to build in the first place. Muslims in other, more organized suburbs had felt the power of zoning when their applications to build mosques and schools had been rejected. So I wasn’t surprised to see a building like this — previously used as a warehouse or for small manufacturing — stretching out beside a residential home. I was a little surprised that this is where the women would be spending the night in prayer. I got out of the car, walked through the dreary foyer and into a large room where a dozen women stood praying on a sheet spread on the concrete floor.

The imam (”leader”) had a lovely voice. She stood in the middle of the line of women and recited Qur’an from memory. They listened quietly, said “amen” when she finished a passage and followed as she led them in the bowing and prostrating of prayer. Perhas she was a hafiz — one who has memorized the complete scripture. In any case, it was evident that she had memorized at least a significant portion of the Qur’an, and was proficient in the art of recitation.
The women were friends from the neighborhood. All of them had been born in the Middle East or North Africa and had moved to the United States as young adults. Most of the women were in middle age; some taught at the religious school; most were homemakers. They were the kind of women who took pride in their cooking, in helping neighbors, and in maintaining a simple, but welcoming home. Whenever I visit my friend, who had invited me to the gathering when she heard I was in town, she always looks lovely and is ready to serve me homemade soup or bread fresh from the oven.

I joined their prayer that night, then sat with them for a while. They said they wanted to talk to me about being a Muslim in America. I thought this was a rather odd topic, given the length of time most of these women had been in the country. But they told me they had a hard time talking with people outside their community. They had realized, especially in the last few years, that so many Americans have a very negative image of Muslims. They wanted to make themselves better known. They were not interested in giving speeches or going to organized events — they just wanted to have friendlier encounters with the non-Muslim Americans they met in their daily lives. In their experience, this was difficult, and they were convinced that their dress was the main barrier.

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When these Muslim women, who wear figure-flattering dresses at home leave the house, they wear a headscarf and a long, loose coat known in Arabic as jilbab. This practice of hijab — covering one’s body in public — is practiced across the Muslim world. It’s origin lies in the Qur’an and in the guidance given by the Prophet Muhammad to his community. Hijab is one aspect of a comprehensive system of behavior practiced by Muslim men and women to support chastity and propriety. Some people interpret the practice of hijab as a way to “control women’s sexuality,” but this is a misunderstanding — or perhaps, an incomplete understanding. Islam requires both men and women to control their sexuality so that intimate relations occur only within marriage. But Islam does not encourage prudity nor does it demean sexuality. Sex is a vital part of marriage — it is an end in itself, not just a means to reproduction. To encourage intimacy in the home, these women change into comfortable but attractive clothes as soon as they return home. To guard this special intimate relationship, hijab is worn upon leaving the house.

In America, we have been taught, “Don’t judge a book by its cover,” but as Derrida taught us, the book has no meaning except what we bring to it. So how do non-Muslim Americans “read” a Muslim woman covered in hijab? What meaning do we impart to the “veiled woman”? I fear that it is difficult for many Americans to free themselves of the long sad history of orientalist voyeurism associated with hijab. How many books and articles about Islam use these metaphors: “unveiling Islam,” “beyond the veil,” “behind the veil”? In the veil we see deceit, secrets, double lives but also mystery and exoticism. This spring, US News and World Report played on this creepy fascination with a special issue on Islam. Entitled, “Secrets of Islam,” the cover featured a close-up of a woman (or is it a man?) with her face and hair clothed in a black veil. The ambiguous gender of the model adds another level of discomfort. Perhaps this is a male terrorist dressing as a woman, or perhaps there is a more sinister aspect to the veiled Muslim woman than we realized.

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Unfortunately, the politicization of dress in the modern Muslim world also affects our understanding of hijab. In Saudi Arabia, Iran and Afghanistan under the Taliban, women were forced to adopt a particular form of dress. Americans are given little context to understand these events. We may not be aware that these governments have also forced men to adopt certain forms of dress, nor are we aware that in most Muslim majority countries, men and women are free to dress as they like. Many women in these countries choose to observe some form of hijab because they believe it to be appropriate public dress. Most Americans are probably also not aware that in certain Muslim majority countries that espouse an extremist form of secularism, women are forbidden from wearing hijab in schools, colleges and government institutions. At Hartford Seminary, we have are a number of young Turkish women who left their country because they could not continue their studies while wearing a headscarf.

All these associations came to mind, as I sat with the women that night in the industrial park outside of Chicago. I acknowledged their observation that hijab did present an initial obstacle to connecting for many Americans. Perhaps the most compassionate advise would be to tell the women to change their dress. But why should they have to strip themselves of something so important to them? After all, these were not just pieces of cloth, but one aspect of a way of interacting in the world that was essential to their sense of self, family and community. So I counseled the woman about ways to engage in small talk and how to use body language to allow others to relax around them. Certainly there would always be some negative reactions, but with patience, confidence and kindness, they should be able to connect to others.

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I left the building just past midnight. It was a cold April night and the women would continue their devotions for some time. They met every month, spending the day in fasting and the night in prayer. I knew that their prayers were only for the sake of God. They did not care if anyone else knew about the rich spiritual lives they experienced behind the doors of this nondescript building. But I cared.

We hear so much about the oppression of Muslim women. Certainly Islam can be used as a source of repression. But this is true of any religion and any value system. The dominant normative discourse of any society will always be engaged to justify divergent actions and policies. In secular societies, nationalism and patriotism can as easily be used to justify oppression as Islam can be used for this purpose in Muslim societies. But this is not the essence of Islam, nor is oppression the normal experience of Muslim women. Islam is a deep source of spirituality and dignity for many Muslim women. Every place I have travelled in the Muslim world, I find women who have organized themselves to express their sisterhood and develop their own models of religious leadership. Through prayer, fasting, and other rituals of Islam, these women experience the deep joy of connecting with their merciful Creator. We do not need to rip the covers off books to understand what is inside. We can only hope to understand something about a book if we have the humility to realize that it can teach us something new — perhaps even about ourselves.

http://speakingoffaith.publicradio.org/programs/newvoice

The Love of the Prophet (peace and blessings be upon him)

By Shaykh Hamza Yusuf

Twenty-six years ago I became a Muslim largely because I fell in love with a beautiful human being. “I was only sent to perfect noble character,” said the man declared as a “mercy to all the worlds.”

As time passed, this love grew as my knowledge of him increased. I painfully watched his religion hijacked by some for their own ends distorting his message and forgetting that he was indeed a mercy to all the worlds. I am troubled by the media’s portrayal of him sometimes in the worst of lights. How could the man I came to know and love be so vilified and maligned by those who claim to represent him and also by those who aim to be unbiased interpreters?

Muhammad, peace be upon him, was a shy, reticent man who lived among his people with such high moral character they called him al-Amîn—the Trustworthy. The Prophet of Islam was born in the city of Mecca, Arabia, into a poor but noble branch of an aristocratic clan known as Quraysh, a people who despised treachery, lies and stupidity, while honouring bravery in battle, generosity in partying, and cleverness in poetry.

Some families, were so ashamed of their baby girls, that they would bury them alive instead of suffering the possible indignity of future dishonour. The religion of the Arabs at the time was a hodge-podge of superstition, divination and idolatry. To them, man’s life ended with his death and his afterlife was based on his military exploits might be immortalized by a poets tongue.

The Prophet Muhammad, peace be upon him, was born into this world on April 9th, 570, Christian era in the lunar month of Rabi’a al-Awwal. His father, Abdallah died during his mother’s pregnancy. And for the first four years he was raised in the relative purity of the desert by a Bedouin woman named Halimah. After which he returned to his mother, Aminah. But in his seventh year, his mother died leaving him in the care of his grandfather.

At the age of twenty-five, he was employed as a commercial agent by Lady Khadijah, a successful widow from his own clan. She soon recognized his honesty and good nature and proposed marriage. Although fifteen years younger than she was, he accepted her proposal, and fathered six of his seven children with her. At the age of forty, it had become his custom to escape the idolatry of Meccan society by seeking solitude in a cave on the mountain known as “the Mountain of Light.” In the solitary confines of his small cave a voice pierced his consciousness declaring: “Recite!”

Alarmed and shivering he fled to his wife, begging her to wrap him in a cloak. He feared for his sanity, concerned that a desert spirit or poetic muse might be pursuing him. More revelations soon followed and Muhammad came to the understanding that he was not only a prophet in a long line of prophets, but that he was the last of them who was sent with a universal message.

As the days passed his revelations increased and they were powerfully rhythmic punctuated with intoxicating messages that challenged listeners to reflect on everyday miracles such as the alternation of the night and day

These revelations revealed to Muhammad, peace and blessings be upon him, came to be known as the Qur’an, the Muslim holy book. For thirteen years he invited his clan to worship one God, sit with slaves in spiritual solidarity, respect women as soul-full equals and the source of human mercy, care for the widow, the orphan, the weak and the oppressed.
At first people ridiculed his message and accused him of attempting “to make the gods one.” His message threatened his people’s financial control of the markets of Mecca where pilgrims from all over Arabia came to spend their wealth.

When his clan failed to stop his preaching they plotted to kill him in his sleep. But he was warned by the Angel Gabriel and told to flee in the cover of darkness to Madina with his beloved friend and lifelong companion Abu Bakr.

Setting out, the two sought refuge in a cave to escape the skilled trackers of Mecca hot on their trail. The bounty hunters quickly came upon the cave, but a spider’s web had already covered the entrance and a dove with her young rested in a nest above it.

When the posse left and the two felt safe again, they continued their journey to the city of Yathrib. And as they entered it the young girls and children of Bani Najjar came out chanting lines of poetry which is still sung all over the world in remembrance of this auspicious occasion.

The name Yathrib was changed to Medina, city of hope. It became a city founded on the brotherhood of virtue. The Prophet, peace and blessings be upon him, enacted a treaty uniting the once warring groups. He secured the rights of the Jewish minority by granting them full citizenship and freedom to practice their religion without constraint.

Days after his arrival in Medina he began the construction of a mosque, a sanctuary of prayer and meditation, in the centre of the city. And he had his companions; the Muslims create their own marketplace in order to ensure economic strength.

The Meccans, sensing that a rising power was now emerging in the peninsula, plotted ways of subverting the Prophet, peace and blessings be upon him, and his growing community of believers. And the Prophet, peace and blessings be upon him, who had practiced a strict pacifism in Mecca for thirteen years and disliked the use of coercive force, was now given permission by God to defend against any attacks by his enemies. The Qur’an declared, “Fighting has been prescribed for you and you detest it, but perhaps you detest something and in it is much good. And perhaps you love something and in it is much harm, and God knows and you do not know.” [Qur'an 2:216]. The Prophet, peace and blessings be upon him, said, “Never desire to meet your enemies, rather ask God for peace and well-being; but should you be forced to meet them, then act courageously.” [Sahih al-Bukhari]

Muslims are not ashamed of their Prophet’s teaching about war. On the contrary, for us it is a great source of pride. He was courageous as a great lion against the strong and oppressive yet gentle as a shepherd with the weak and the oppressed.

The true object of war fought for God should always be peace. What the Prophet, peace and blessings be upon him, taught is that Muslims fight for a just cause only. In this world, there are only two choices: two sides, truth and justice or falsehood and oppression. You don’t have to be a Muslim to understand that.

After years of conflict between members of his clan and his followers, the Prophet, peace and blessings be upon him, had a revelation that he should visit the sacred mosque. In the eighth year after his migration to Medina the Prophet, peace and blessings be upon him, set out for Mecca but his adversaries refused to allow him in. They sent out an arbitrator to strike an agreement that would bring the stand-off to an end. And on every point of this treaty the Prophet, peace and blessings be upon him, compromised his own position in pursuit of peace. On the journey back to Medina some of the companions were deeply troubled by what had just taken place and disappointed that they were thwarted from visiting the sanctuary. When asked to explain, the Prophet, peace and blessings be upon him, replied, “Did I say it was going to be this year?”

And so the following year, in accordance with the treaty, the Prophet, peace and blessings be upon him, and his followers performed a pilgrimage completely unmolested. But soon his clan the Quraysh broke their end of the deal, massacring another clan with alliance to the Prophet, peace and blessings be upon him, attacking them even in the sacred precinct. Abu Sufyan, the head of the Prophet’s enemies, attempted to restore the truce but it was too late. News of the massacre enraged the believers and the Prophet, peace and blessings be upon him, summoned all of the Muslims capable of bearing arms to march on Mecca. When the nearly ten thousand Muslims arrived on the outskirts of the city, the Quraysh realized they did not stand a chance and people either fled or stayed in their homes.

And so it was, after years of persecution, the Prophet, peace and blessings be upon him, marched triumphant into the city of his birth at the head of the largest army ever assembled in Arabian history. With his head bowed in humility he declared a general amnesty and granted war criminals refuge.

His overwhelming magnanimity of character led to a mass conversion among the citizens of Mecca. Even Abu Sufyan, his archenemy, embraced the religion of the Prophet, peace and blessings be upon him. In the months that followed, almost all of Arabia dispatched representatives to swear allegiance to this Prophet, peace and blessings be upon him, and to enter in the faith of Islam. In a period of twenty-three years Muhammad, peace be upon him, had succeeded in uniting a feuding people trapped in cycles of violence into one people with a sense of destiny and a mission that would transform the world.

He elevated the low, and he lowered the elevated that they might meet in that middle place known as brotherhood. He infused in them a love of learning unleashing a creative power that would lead to some of the most extraordinary scientific breakthroughs in human history.

He died on the same day he was born, in the same house he had lived in for ten years in Medina, on a small bed made of leather stuffed with palm fibres, in the arms of his beloved wife Aishah. His dying words were, “Treat your women well, and do not oppress your servants, the prayer, the prayer, don’t be neglectful of the prayer. O God, my highest companion, O highest companion.”

But the Prophet, peace and blessings be upon him, was more than just a great historical person, he was a father and friend, a husband, a companion and above all he was a human being. The Prophet’s unique physical appearance, his high character and willingness to sacrifice for others, are often at the essence of any description of him. He was once described by a contemporary in the following words:

“The Messenger of God was imposing and majestic. His face was luminous like a full moon. He was taller than medium but not excessive in height. He had wavy hair, which he parted and it never went beyond his shoulders. He was light-skinned with a high brow. He had full eyebrows and a small space between them. He had a fine, aquiline nose. His beard was full, his eyes black. His physique was supple and lithe, with a full chest and broad shoulders. When he walked, he was determined and his pace was as if he was walking down hill. When he spoke he was always brief and reflective. He spoke when he saw benefit and spent long periods in silent contemplation. His speech was comprehensive being neither wordy nor laconic. He had a mild temperament and was never harsh nor cruel, coarse nor rude. He expressed gratitude for everything given to him no matter how insignificant. When he spoke, his companions lowered their heads as if birds were perched upon them. When he was silent, they felt free to speak. He never criticized food or praised it excessively. He never swore, nor did he find fault in people. He did not flatter people but praised them when appropriate.

People entered his gatherings as seekers and left enlightened. He would ask about his companions when they were absent often making inquiries about people’s needs. He never stood nor sat without mentioning the name of God. He never reserved a special place for himself in a gathering and sat where space provided. He gave each of those who sat with him such full attention that everyone felt that he was the most important person in that gathering. Voices were never raised in his presence. The aged were respected for their age and the young were shown compassion for their youth.”

The Qur’an reminds Muslims that when they are slandered by those who reject them they should bear it patiently and be forgiving. I yearn for a deeper understanding of this man, his gentleness towards children, his love of animals, his concern for the weak and oppressed, his sense of justice tempered always with mercy.

I personally love his humour and his sense of tomfoolery. He said once, “I joke but always tell the truth.” His wife Aishah said, “he was always making us laugh in the house.” One of his names is ad-dahhak—the smiling one. His humour and cheerfulness even in the face of the most difficult of times is so needed today in our troubled world. I imagine him telling those of us who don’t laugh enough to lighten up, to show more gratitude even in what appears to be difficulties. And as for those who laugh too much and do so inappropriately, I imagine that he would ask that they reflect deeper on the condition of humanity and nurture compassion in their hearts.

“Those who sin while laughing enter hell crying,” he once said.

Once an old woman asked him if she would enter paradise and he replied, “Old people don’t go to heaven!” The woman was crestfallen with the answer he had provided, to which he added with a smile, “You shall enter paradise in the prime of your youth.”

The Arabs believed dates made eye infections worse. His companion Suhayb was eating dates one day while his left eye was infected. The Prophet, peace and blessings be upon him, said, “Suhayb do you eat dates and your eye is infected?” To which Suhayb said, “I am eating with my right eye only O Messenger of God.” To which the Prophet, peace be and blessings
be upon him, laughed heartily.

And once a gruff desert Bedouin came into the mosque and prayed out loud saying, “O God forgive me and Muhammad and don’t forgive anyone else.” Hearing this the Prophet, peace and blessings be upon him, laughed and said to him, “You are limiting the vast mercy of God.”

I feel so incredibly grateful and blessed to have come to know him and to learn from him. A day of my life has not gone by that I haven’t felt indebted to him for the wisdom he has given me in making sense of my life and my world.

Every day my love for Muhammad, peace and blessings be upon him, increases. Like the vast majority of my fellow believers across the world and through times he is, indeed, the Beloved—the Praised One.

To the solace of his name, simply saying Muhammad, has an incredibly soothing effect on me.

19 Things Sisters can do for Islam in America

Sisters, as much as brothers, are responsible for contributing to Islamic work in America. There are a number of things that can be done on a personal, family and community level.

Sound Vision talked to four Muslim sisters who are active in their communities for their ideas. They suggested the following:

1. Remember you are a khalifa on earth

Both men and women are appointed by Allah as His khalifa (trustees) on earth (Quran 33:72-73). We have been given this amana (trust) from Allah, and it is our responsibility to care for it. We must not forget that we will all be asked on the Day of Judgement what we did with our time. What did we do for the sake of Allah while we were alive? How did we spend our time, wealth, health, knowledge and other resources Allah has entrusted to us as a gift. How have we tried to make our ummah stronger? Will we make the grade?

2. Make your intention for the sake of Allah

Where does success really come from? It’s from Allah. But without the correct intentions and methods, success at home and work won’t happen.

“Actions are but by intentions,” said Prophet Muhammad (peace and blessings be upon him) said in a Hadith in Bukhari and Muslim. Make your intention to please Allah first and foremost. This is the first and most important thing no matter what type of activism you get involved in.

3. Make Dua (supplication)

Who can really answer your prayers and help you? Allah, of course. Ask only from Allah. Ask Him for Guidance, understanding, and a straight intention. Ask Him to accept your efforts for His cause.

Then watch as Insha Allah, He helps you throughout your work for His Cause.

4. Seek knowledge, a path to Paradise and power

Once your intention is clear, how do you know what the right method is to contribute to Islam in America? The key is knowledge. Specifically, knowledge of the Quran and Sunnah. This is not necessarily the knowledge you may have picked up in the Muslim country or community you grew up in. We’re talking about knowledge based on original sources — the Quran and Sunnah.

“For him who follows a path for seeking knowledge, Allah will ease for him the path to Paradise” said the Prophet in a Hadith in Muslim.

For starters, one simple thing you can do is to read a translation of the Quran in a language you feel most comfortable with. This is not to say that translations will give you a complete understanding of the Quran. What it will provide though, is a basic overview.

Sincerely seek the truth. Remember that your goal as an ordinary Muslim at this point, is not to “reinterpret” the Quran. It is simply to expose yourself to Allah’s Message in a way that you can understand.

5. Learn about your rights and duties and change who you are accordingly

Is knowledge meant to just fill our heads? Of course not. If we want to work for Islam in America or anywhere else, we’ve got to start with ourselves first.

This not only means to know but to practice what we know. We must work from the inside out. We must fix our character first, then work with our families, neighborhood and further out within the community.

6. Raise good Muslim sons and daughters

Who raised those brothers who won’t let sisters come to the mosque? Mostly women. For all the talk of Muslim women going out to change the world, we tend to forget about the one place where women have the most control: as mothers. Use this power.

It’s mothers who can perpetuate notions of what a woman’s place is, and they also can perpetuate a lot of the misguided notions about the position of women in Islam. Think through what messages you are giving your children. For example, how many mothers spoil their sons by not insisting they clean up their own room, put away their own dishes after dinner, help clean up the house or fold the laundry? Mothers can and should challenge gender stereotypes in their own homes.

This may be considered a small step for moms, but it leads to big steps for Muslim brothers.

With regards to daughters, mothers must orient them in the right direction on a personal level as Muslims, then at the academic and career levels. Not to forget but mothers are their daughters first role model. Be an example for her of a solid, strong Muslim.

7. Speak out against injustice

Feeling powerless against the Muslim men who won’t let you come to the mosque? At least speak out against it. Did a speaker say something insensitive about sisters? Speak out against it. Use your knowledge of the Quran and Sunnah to challenge gender-unfriendly spaces and positions in the Muslim community.

Too often, the status quo is maintained because Muslim women do not speak up.

And don’t just speak out against the bad. Ask questions and comment with wisdom as well.

8. Don’t underestimate the power of social activities

Do you think organizing social activities such as dinners for sisters is just a waste of time? Not if you know the reality of the Muslim community here in America.

While many sisters have families they can easily turn to for company and support, there are many who don’t. Our communities have plenty of sisters who are new to Islam, or sisters who are students from abroad, or who recently immigrated here with their families but who are hungry for companionship.

What better companionship than that of Muslim sisters for the sake of Allah?

Organizing weekly dinners, teas, Halaqas are all small practical steps that Muslim sisters can take to help each other not only cope with loneliness, but more importantly become closer to Allah, if He wills. This creates a much-needed social network.

9. Go into professions that are needed in the community

Often, we encourage our children to go into professions that are seen as prestigious or that will ensure them financial security. These may not, however, be professions that are most needed by the Muslim community. Identify what the needs are and encourage young women to pursue careers in these fields.

For example, there is dire need for Muslim community advocates, social workers, therapists, family counselors, and other support resources. The shortage of such professional skills within the community forces Muslims to go to non-Muslims who are often insensitive to our religious values.

Another field where Muslim women are needed is law. Marriage, divorce, custody of children, and inheritance are all issues which directly affect Muslim women, and for which they will rarely find a Muslim advocate. There is a need for sisters who know Islamic law and the local law to help Muslim women deal with issues like these with sincere, sound advice, as well as sympathetic support.

Is there a Muslim woman doctor in the house? For the most part, the answer is no. It is no cliche to say that there is a crying need for women in the medical field. Sisters are especially needed in sensitive fields like obstetrics and gynecology, fertiltiy specialists, etc.

These are among many areas where women, especially Muslim ones, feel most comfortable discussing exclusively with other women who will understand where they are coming from.

10. Teach in Islamic weekend schools

Does getting an education degree sound too far-fetched? If so, consider helping Islam in America by teaching at the local Islamic weekend school. This is where a number of Muslim kids (most of whom attend public school) find their only Islamic environment throughout the whole week.

The presence Muslim sisters as mentioned above, is not just in imparting knowledge but it’s also in being a positive role model.

As well, teaching in Islamic weekend schools provides you with the opportunity to clarify the position of women in Islam, to clear it of the cultural baggage so many Muslim parents tend to pass down to their kids.

11. Enjoin the good and forbid the evil

The Prophet said: If one of you sees something evil he should change it with his hand. If he cannot, he should speak out against it, and if he cannot do even that he should at least detest it in his heart, this being the weakest form of faith (Muslim).

Enjoining the good and forbidding the evil is not the domain of Muslim brothers alone. Sisters are also required to do this, whether it is on an individual or community level. Look for opportunities and build your strength to do this.

Not only will you be fulfilling a religious duty, but you will become stronger and Allah willing, gain the strength to speak out against wrong regardless who is doing the wrong.

12. Promote and appreciate sisters doing good work

How many of us spend time to appreciate the work Muslims sisters do to promote the cause of Islam?

Whether a sister has given an inspiring speech, written a useful article, established a fantastic program for the mosque, a number of sisters tend to beat each other down instead of trying to build each other up.

Promoting and appreciating sisters who are doing good work will not only serve as encouragement for them, it will also pinpoint acceptable role models for young Muslim women. This is important when many or our young girls look up to women who are models, actresses and singers, as opposed to those making a positive contribution to society.

13. Support other sisters in need or difficulty

Do you know a sister who takes care of her own kids, plus an ailing mother-in-law? Or a sister who needs a night out with her husband after a frustrating week juggling work and home responsibilities? Give her a break. Offer to babysit for a night, or take her kids to the park so she can have some free time to herself. These small gestures give a big boost to sisterhood and Muslim community support, not to mention support for a Muslim family.

14. Get sympathetic speakers and scholars invited to the community

Who are the top five speakers in your community? What is their understanding of Islam and especially the role of women? Do they speak out against injustice? Or do they promote the status quo?

Sisters can encourage community leaders to invite speakers to shed light on Muslim women’s issues, and who can address problems from an Islamic perspective in a wise and sensitive way.

15. Teach sisters how to deal with discrimination

How many sisters know how to respond effectively to discrimination and harassment? It seems that most will tend to ignore it. Others may respond with a rude remark of their own. But neither of these approaches is usually appropriate.

Muslim women can help here by developing an effective strategy in consultation with Imams and community leaders. Informing and enabling Muslim women on how to seek legal recourse if they so choose is another needed service.

16. Become journalists and media professionals

Do you think the ability to write well and communicate effectively has no effect on others?

You’re wrong. A knowledgeable, practicing Muslim woman who can write and speak well is a powerful weapon against those who say Islam oppresses women, or that women can’t come to the mosque for instance.

The media is an unavoidable tool in the spread of Islam amongst Muslims and non-Muslims and sisters should not avoid this field of study.

17. Use what you have

If you’re already a working Muslim woman, how can you contribute without necessarily changing careers? Use your professional skills for the community.

If you can write well, establish a well-written, organized and attractive community newsletter. If you’re in business, establish a community fundraising project for the local mosque’s expansion. Use what you’ve got. It’ll take some thinking and planning, but you’re almost bound to find a way you can contribute, if Allah wills.

18. Know and teach women’s history

Do you think women’s history means learning exclusively about American feminists? Think again. Muslim women have their own heroes. Aisha, Khadijah, Maryam, Asiya (may Allah be pleased with all of them) are our role models. Remember that Muslim women’s history does not start and end with these four righteous women. Muslim history is full of women who have made positive contributions. We also need to recognize and know the efforts of the pioneering Muslim women who came to North America and worked in partnership with men to establish the various Muslim institutions now flourishing in North America.

Know the history of the first generation of Muslim women as well as those who established the Muslim community in North America.

Read to your daughters the stories of the great female companions of the Prophet in books like Abdul Wahid Hamid’s Companions of the Prophet.

19. Understand the issues of the day

Do you know what your kids are learning in school? Is there a sex education class promoting unIslamic ideas? What are you going to do about it? Do you participate in your child’s Earth Day activities at school?

Muslims sisters have to know the issues of the day in order to make an impact. Whether it’s sex education, drunk driving or rape these and other issues should be of concern to us as well, and not just non-Muslims. Being vocal, and most importantly, knowing and advocating the Islamic position on issues of the day affords you the opportunity to stand up for justice and to make Dawa. Don’t pass it up.

© Sound Vision Foundation  website http://www.SoundVision.com

Tawakkul (Trust in God)

By: Umm Thameenah
sisters-magazine.com

“If you had all relied on Allah (SWT) as you should rely on Him, then He would have provided for you as He provides for the birds, who wake up hungry in the morning and return with full stomachs at dusk.”
[At-Tirmidhi]

Do you truly have full trust in Allah (SWT)? There are some of us who strive our utmost to prepare for things wherein no certainty exists, whilst others fail to prepare for certain things wherein lies no doubt. And let us not forget those that believe their destiny is completely in their own hands, whilst their counterparts hold, in what can only be described as ‘bravery’, that they have full trust in Allah (SWT), thus granting themselves the ticket to do nothing at all.

Tawakkul is a light for our hearts and a means for us to seek nearness towards Allah (SWT) in a manner that absolutely nothing else can achieve. The essence of this quality of the heart is built upon two very important pillars: dependence upon Allah and trust in Allah.

We may often trust a person, without necessarily depending upon them, and likewise we may depend upon a person without fully trusting them. However when it comes to Our Lord (SWT), both exist simultaneously in perfection.

So why are we so ready to trust others, but so quick to question Allah (SWT)? I’m sure we can all recall at least one incident in our lives when we experienced the rahma of Allah (SWT) in disguise. What did we do? What did we say? When one of the innumerable blessings we failed to count and thank our Lord for was unexpectedly taken from us, what thoughts rushed to our minds? What regrettable words came from our mouths? Why has this happened? What did I do wrong? Why has my blessing been taken away from me?

Such spur of the moment questions, tainted by our false comprehension that the blessings bestowed upon us belonged to us, in an instant, shakes our building of tawakkul, sometimes causing it to collapse, consequently opening up a door for our enemy -Shaytaan and closing a door for us to Our Beloved (SWT).

Sisters, why do we become so devastated at the onset of calamity? Why do we lose all hope? Why do we not simply trust in Allah (SWT)? For every goodness and blessing we own has only been by His Rahma (Mercy). The amaanah (trusts) within our possessions are only ours for a temporary period of time; they belong to Allah and one day we’ll have to return them to Him (SWT). When something is taken away from us or we are faced with a calamity, always remember that Allah is testing our Eemaan (faith) and He (SWT) knows that we are strong enough to deal with it, otherwise it would never have come to us in the first place, for Allah (SWT) never burdens a soul with more than it can bear.
Have full Tawakkul (trust) in Allah (SWT) and never belittle that trust. For the trust we have in Allah is a path to success and a means to achieving victory. Never lose hope and always remember that the situation of a true believer is always one of goodness: For when they are granted a blessing from Allah (SWT) they praise Him and due to that they are rewarded and their blessings increase and when a calamity strikes they patiently persevere, and as a result of which they are rewarded and granted something better than what they lost.

Put your trust in Allah. Allah loves those that trust [in Him].
[Surah al-Imran 3: 159]

Know that Allah (SWT) is pleased with those servants who persevere and He (SWT) loves those that trust in Him. Build a strong foundation of trust and allow for it to accompany you in all that you do. For it is a quality that will remain sufficient for you in the matters of this world, your deen (religion) and in the Aakhira (hereafter) insha’Allah. A beautiful example that never fails to touch my heart is that of our mother: Umm Salamah (RA), when her husband Abu Salamah (RA) passed away and she remained steadfast, uttering the best statement at the time of any calamity: ‘Inna Lillaahi wa inna ilayhi raaji’oon -Surely to Allah we belong and surely to Him we will return’. And she received exactly as Allah (SWT) promises: blessings and mercy:

‘And give good news to those who persevere, those who say, when a misfortune strikes them, Surely to Allah we belong, and surely to Him we will return, these are the ones on whom blessings from their Lord descend, and mercy, and these are the ones who are rightly guided’.
[Surah Al-Baqarah 2: 155-157]

For who could be better as a husband than Rasoolullah (SAW) -A gift to our mother, Umm Salamah (RA) for her tawakkul in Allah (SWT).

It may seem difficult to imagine, and I don’t make out that it’s always the easiest of things to do. However, with complete conviction, as I too have witnessed such a great blessing from Allah (SWT) after a calamity had befallen me, that if you truly trust in your Lord, with every atom’s weight of your heart, Allah will provide for you in ways you could never have imagined.

Let us take a moment to ponder over one ayah in the Qur’an, yes, just one ayah. If I asked you to guess which ayah it is, what would you say? Would it even cross your mind that you read this ayah without fail in every single rakat (standing) of your salah?

‘You Alone we worship and You Alone we ask for help’
[Surah al-Faatihah: 5] “The Opening”

This ayah clearly establishes the tawakkul of the believer. Some of the Salaf (early believers) have said, “Al-Faatihah is the secret of the Qur’an, while these words are the secret of Al-Faatihah.” So how can we stand before Allah day in and day out, uttering such perfect words of tawakkul, and yet not sincerely mean them?

For belief, undoubtedly, must be followed by action.

Our Lord (SWT) With His Hikmah, Love and Rahmah knows exactly what is good for us, so let us not be amongst the sinful servants of Allah (SWT) who suspect Him of wrongdoing. So the next time you stand before Allah (SWT) and consult Him in your affairs, don’t think He’ll give you what is good for you; know with certainty that He (SWT) will:

‘Say: “Nothing will befall us except what Allah has ordained for us. He is our Protector. In Allah let the believers put their trust.”‘ [Surah At-Tawbah: 51]

Story of Stuff

asalamu `alaykum,

A dear sister of mine sent me this video and it’s definitely worth the watch. It speaks about consumerism, waste, and our environment. Please spread this video to raise awareness! This earth is not ours to destroy so do your part in preserving God’s creation.

http://www.storyofstuff.com/

From your our fellow Earthling :)

The Story of One Who Delays His Prayer

asalamu `alaykum,

To my knowledge, I’m not sure if this story really happened. I have not verified the authenticity of this story. It could have happened or not so don’t take this story as a real-life occurrence. Just take the moral of the story insha’Allah :)

(if anyone is aware of the background of this story, please post it in the comments section!)

With Peace and Compassion,

—-

He remembered his grandmother’s warning about praying on time:

‘My son, you shouldn’t leave prayer to this late time’. His grandmother’s age was 70 but, whenever she heard the Adhan, she got up like an arrow and performed Salah. He, however could never win over his ego to get up and pray. Whatever he did, his Salah was always the last to be offered and he prayed it quickly to get it in on time. Thinking of this, he got up and realized that there were only 15 minutes left before Salat-ul Isha. He quickly made Wudhu and performed Salat-ul Maghrib.

While making Tasbih, he again remembered his grandmother and was embarrassed by how he had prayed. His grandmother prayed with such tranquillity and peace. He began making Dua and went down to make Sajdah and stayed like that for a while. He had been at work all day and was tired, very tired. He awoke abruptly to the sound of noise and shouting.

He was sweating profusely. He looked around. It was very crowded. Every direction he looked in was filled with people. Some stood frozen looking around, some were running left and right and some were on their knees with their heads in their hands just waiting. Pure fear and apprehension filled him as he realized where he was. His heart was about to burst.

It was the Day of Judgment.

When he was alive, he had heard many things about the questioning on the Day of Judgment, but that seemed so long ago. Could this be something his mind made up?

No, the wait and the fear were so great that he could not have imagined this. The interrogation was still going on. He began moving frantically from people to people to ask if his name had been called. No one could answer him. All of a sudden his name was called and the crowd split into two and made a passageway for him.

Two angels grabbed his arms and led him forward. He walked with unknowing eyes through the crowd. The angels brought him to the centre and left him there. His head was bent down and his whole life was passing in front of his eyes like a movie. He opened his eyes but saw only another world. The peope were all helping others. He saw his father running from one lecture to the other, spending his wealth in the way of Islam. His mother invited guests to their house and one table was being set while the other was being cleared. He pleaded his case, ‘I too was always on this path. I helped others. I spread the word of Allah. I performed my Salah. I fasted in the month of Ramadhan.’ ‘Whatever Allah ordered us to do, I did.’ ‘Whatever he ordered us not to do, I did not.’ He began to cry and think about how much he loved Allah. He knew that whatever he had done in life would be less than what Allah deserved and his only protector was Allah He was sweating like never before and was shaking all over. His eyes were fixed on the scale, waiting for the final decision.

At last, the decision was made.

The two angels with sheets of paper in their hands, turned to the crowd. His legs felt like they were going to collapse. He closed his eyes as they began to read the names of those people who were to enter Jahannam.

His name was read first.

He fell on his knees and yelled that this couldn’t be, ‘How could I go to Jahannam? I served others all my life, I spread the word of Allah to others.’ His eyes had become blurry and he was shaking with sweat. The two angels took him by the arms. As his feet dragged, they went through the crowd and advanced toward the blazing flames of Jahannam. He was yelling and wondered if there was any person who was going to help him. He was yelling of all the good deeds he had done, how he had helped his father, his fasts, prayers, the Noble Qur’an hat he read, he was asking if none of them would help him.

The Jahannam angels continued to drag him.

They had gotten closer to the Hellfire. He looked back and these were his last pleas. Had not Rasulullah [SAW] said, ‘How clean would a person be who bathes in a river five times a day, so too does the Salah performed five times cleanse someone of their sins?’

He began yelling, ‘My prayers? My prayers? My prayers?’

The two angels did not stop, and they came to the edge of the abyss of Jahannam. The flames of the fire were burning his face. He looked back one last time, but his eyes were dry of hope and he had nothing left in him. One of the angels pushed him in. He found himself in the air and falling towards the flames. He had just fallen five or six feet when a hand grabbed him by the arm and pulled him back. He lifted his head and saw an old man with a long white beard. He wiped some dust off himself and asked him, ‘Who are you?’

The old man replied, ‘I am your prayers.’

‘Why are you so late?! I was almost in the fire! You rescued me at the last minute before I fell in.’ The old man smiled and shook his head, ‘You always performed me at the last minute, did you forget?’ At that instant, he blinked and lifted his head from Sajdah. He was in a sweat. He listened to the voices coming from outside. He heard the Adhan for Salat-ul Isha. He got up quickly and went to perform Wudhu.

Why Do Our Du`a’s Go “Unanswered?”

A common perception and thought that generally passes a Muslims mind - Why are our duas so ineffective? Is there a deficiency in the manner that we ask? Why is it that certain people who live very carefree lives, openly violate the Shariah and propagate unislamic values seem to live very comfortably? They seem to be blessed with everything that they ask for and have no real cry or pressing need. On the other hand, there are some who are particular with their Deen, regular with their salaah and conduct themselves in a pious an righteous manner, yet they seem to be plagued by worries and difficulties. This situation seems to be very perplexing to many and it is appropriate that we examine the true nature and purpose of dua and the various benefits that Allah has placed in this great ibadah (act of virtue).

Firstly, the apparent acceptance of a person’s dua is by no means any proof that this person is accepted or beloved by Allah. Similarly, the apparent non-acceptance of a person’s dua is no indication of a person’s rejection or non-acceptance by Allah. Instead, the matter can very much be the opposite, whereby at times a person who is truly beloved and accepted in the eyes of Allah seems to have his duas apparently rejected all the time. On the other hand, a person who maybe despised in the sight of Allah finds his duas being promptly and regularly accepted.

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Sheikh Tajuddeen Ibn Ata Iskandari (rahimahullah) has recorded a hadith in his book; the effective meaning of which is, a certain person lifts his hand in dua, Allah instructs the angels to fulfil his need immediately, because I dislike him raising his hand in dua. Another person raises his hand in dua, Allah instructs the angels to procrastinate in fulfilling his need, because him raising his hands before me is beloved to me and I look forward to his pleading and requests.

Secondly, for a person to be given the ability to make dua is a great blessing in itself. A person who raises his hand in dua before Allah Ta’ala should never be concerned whether the dua will be accepted or not. A person should have complete conviction that whatever dua is made will definitely be accepted in the court of Allah. It is mentioned in a Hadith recorded by Abu Dawood, Tirmizi, Ibn Majah and Mustadrak Haakim that, Allah is extremely kind, One who gives without asking, Allah is extremely modest and shy, when His servants spread their hands before Him, He feels shy to refuse or reject their requests.

Thirdly, it is a failure and deficiency on our path that, if we receive exactly that which we ask Allah for, then we consider our dua to be accepted. If we do not acquire exactly what we ask for, then we consider our dua unaccepted. In reality, there are various ways in which a dua can be considered accepted. Rasulullah (sallallahu alayhi wasallam) said, when a servant makes dua to Allah, then through the barkat and blessing of this dua Allah Ta’ala certainly grants him one of three things, either that he gets exactly what he requested for,or his dua is reserved for a bounty and reward which will manifest in the hereafter, or a calamity is removed from his path.

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Either way, we find that a person’s dua is certainly heard and answered; however the outward appearance of its acceptance may differ. It is therefore our bounding duty to continue begging from Allah for our needs with firm conviction that Allah will favour a person with his mercy. To become despondent and neglectful over dua not being accepted is indicative of our naivety and short-sightedness.

It has been recorded in yet another hadith, that a person should not become hasty and wrestless regarding acceptance of his dua. It was asked that what be meant by hastiness? The reply was, a person believes that after making fervent dua, there is no response; therefore I might as well leave out making dua. In this way he stops asking from Allah.

(Extracted from the writings of Hazrat Maulana Yusuf Ludhianwi rahimahullah)

The Prophet Muhammad’s (pbuh) Love for Children

The Prophet Muhammad (peace and blessings be upon him) loved children . He showed his affection for them in many ways. He hugged them and patted them on the back. He touched their heads, combing their hair with his fingers.

He liked to hold little children in his arms. He made funny faces (like pulling his tongue out) to please them. When lying down he seated them on his legs or chest.

The Prophet Muhammad (pbuh) loved to play with children. He made them stand in a straight line, then he himself stood at a distance, spread his hands and told the children, “Come running to me. Whoever touches me first will get a prize,” they would all come, running and breathless. When they reached the Prophet (pbuh), they would fall all over him.. He enjoyed this sport, gave prizes of dates and sweets to the winners and hugged and kissed the participants.

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Whenever the Prophet Muhammad (pbuh) passed by children, he tried to be the first to say “Assalaamu Alaikum.” When riding he would let children sit on his camel or donkey.

When children saw him, they came running. He greeted them warmly, picked them up, hugged them and kissed them. He loved giving them dates, fruits and sweets to eat.

In some prayers, the Prophet (pbuh) read long Surahs. But if he heard a baby crying, he would read a short Surah and say a short prayer. This helped the mother to take a care of her baby.

The Prophet Muhammad (pbuh) was always pleased to see parents loving and caressing their children. He once said, “When Allah blesses people with children, and they give their children love and meet their parental obligation, Allah keeps them safe from the fires of Hell.”

Source: “Stories of the Sirah” : Young Sahaba of Rasulullah (s)
by Abid’ullah Ghazi, Tasneema K. Ghazi

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